|
Reminder! Coming in just a few days to Virginia Beach, VA -- Register Now!
The Elijah List and Aslan's Place (Paul Cox) are
sponsoring a second healing forum -- the 2004 International Forum on Healing,
December 1-4, 2004, at the Founders Inn in Virginia Beach, Virginia.
Speakers include Paul Cox, Rich Marshall,
Grant Mullen, Steve Shultz, and Jim and Ramona Rickard. For more information,
look on our website at:
http://www.elijahlist.com/conference/conf_details.html?ID=266
Register NOW Online at:
www.aslansplace.com
Or Call: (760) 947-7881
Or Download the Registration form at:
http://www.aslansplace.com/seminars/index.html
Send the registration form and your check
to:
Aslan's Place
18990 Rocksprings Road
Hesperia, California 92345
|
"How to Understand the TRUE Gift
of Discernment -- and How to Train Your Senses For It"
by Paul Cox
www.aslansplace.com
administrator@aslansplace.com
November 19, 2004
 TRAINING
YOUR SENSES: THE GIFT OF DISCERNMENT
As an American Baptist pastor, l was accustomed to being around hurting people.
They wept in my office. They poured out stories of confusion, abandonment, and betrayal.
As a pastor I longed to help, but often I could only refer them to therapists for
counseling. Sometimes they got better. Sometimes, they didn't.
In the late 1980s the Lord began to re-shape our ministry. His call on our work
and lives was to minister deliverance. But in the process, God dismantled our expectations,
revived and renewed our understanding of spiritual gifts, and generally remodeled
our theology and vision of the Body of Christ. As if the Lord had hit a heavenly
switch, as we prayed for people, spiritual gifts lit up all over.
A group of earnest intercessors and prayer warriors came together. People reported
strange, out-of-the-box experiences. Their theology was shaken in the presence of
words of knowledge, visions, and prophetic words. The gift of discernment exploded,
although we really had no understanding of the gift.
During ministry sessions, I asked team members to write down impressions, words,
or visual images they received. Perhaps the Holy Spirit would confirm by giving
the same revelation to more than one person.
All this time, I didn't feel, hear, or see a thing, spiritually. Nothing. Then I
began to feel a peculiar pressure on my head during some prayer sessions. I approached
a trusted friend who often saw physical manifestations of angels and demons. I told
her I was feeling this pressure and asked what she saw.
She replied that she was seeing some demons. With that information, a slow process
began by which the prayer team members and I grasped what was happening in us and
our ministry.
Team members reported unusual, unexpected, physical sensations like nausea, shaking,
pressure, pain, or tingling. Not everyone had such experiences and, among those
who did, the reports were as varied as the people reporting them. I stumbled upon
the realization that when prophetic team members said, "There's a demon here," I
experienced physical pressure on a particular place on my head.
A GIFT BY ANY OTHER NAME
Most Christians have been taught that the gift of discernment allows believers to
examine natural or spiritual actions, events, doctrines, or practices to determine
whether they are good or evil. Most Christians have also been taught that discernment
is the God-given ability to determine whether a spirit is godly or demonic.
Although these understandings are Biblically accurate, failure to address the means
by which discernment occurs has left many believers to rely on an intellectual process
of analysis and application of scriptural truths and principles. Within this understanding,
discernment becomes skilled decision-making or the ability to weigh evidence and
deduce answers.
In 1 Corinthians 12:7-10 discernment is listed not as a human ability, but
a spiritual gift:
"Now to each one the manifestation of the spirit is given
for the common good. To one is given...the message of wisdom...knowledge...to another
faith...to another gifts of healing...miraculous powers...prophecy, to another distinguishing
between spirits..." (NIV)
The New King James renders this phrase "discerning of spirits." Elsewhere it is
translated "discernment of spirits" (NRSV), and "distinguishing all spirits" (NASB).
In the New Living Bible this text is paraphrased as "the ability to know whether
it is really the Spirit of God or another spirit that is speaking."
I sought understanding of this spiritual gift. I received a call from Dr. Tom Hawkins,
a scholar and Dallas Theological Seminary Ph.D. graduate involved in ministry to
severely abused people. The Lord was about to explain to me a new understanding
of His word.
THROUGH PRACTICE, THEY HAVE THEIR SENSES TRAINED TO DISCERN
GOOD AND EVIL
Tom Hawkins told me that he had received a Word of Knowledge. He gave me the passage,
Hebrews 5:11-14. He told me that he believed this was a chief passage for
what was happening to me.
I opened the Word and read these words:
"We have much to say about this, but it is hard to explain
because you are slow to learn. In fact, though by this time you ought to be teachers,
you need someone to teach you the elementary truths of God's Word all over again.
You need milk, not solid food! Anyone who lives on milk, being still an infant,
is not acquainted with teaching about righteousness. But solid food is for the
mature who, because of practice, have their senses trained to discern good and evil."
(NIV, Author's emphasis)
The final words, "solid food is for the mature who, because of practice, have
their senses trained to discern good and evil," shone like a floodlight. For
more than a year I and the prayer teams had struggled with questions about physical
sensations we had experienced. Why did one member's hands get numb when he prayed?
Why did another feel pain in her chest? They'd experienced smells like rotting garbage,
high-pitched shrieking sounds, heat, cold, physical discomfort, and even laughter.
They'd asked the Lord more than once, What does this mean? They were on the verge
of finding some answers.
The book of Hebrews says mature believers are ready for solid food of "teaching
about righteousness." Verse 14 then describes one route to maturity, saying,
"the mature, who because of practice, have their senses trained to discern good
and evil."
Discernment is not child's play. It is a mark of the mature Christian. According
to 1 Corinthians 12:10, discernment is a spiritual gift. But as the writer of Hebrews
clearly teaches, this gift must be developed by constant practice. Only then will
discernment become a sharpened weapon of spiritual warfare. Only then will God's
people become acquainted with "teaching about righteousness" in this area of discipleship
and training in godliness.
This made sense to me and the prayer teams. After all, teachers review notes and
practice presentations. Everyone in every field gains maturity through practice.
Why should we assume spiritual development is different?
DISCERNMENT THROUGH THE FIVE PHYSICAL SENSES
I addressed the prayer teams, "In the spiritual areas of life, we immediately assume
if we can't do a spiritual activity correctly the first time, what we're doing must
not be of God. Hebrews 5:14 says practice is necessary. We're to practice the use
of our senses." The goal of this practice is to train our five physical senses to
distinguish between good and evil.
Evangelicals commonly teach discernment as an intellectual process of analysis and
application of Biblical principles leading to logical conclusions. The writer of
Hebrews, it seems, flies directly in the face of that understanding. Discernment
is described as a sensory rather than an intellectual process. How can this be?
Although some translations, including the NIV, render Hebrews 5:14 as train themselves,
the Greek is most accurately translated as train (or exercise) their senses. The
text refers specifically to the five physical senses of touch, hearing, smell, sight,
and taste.
The writer of Hebrews is saying discernment operates through the physical senses.
Discernment is tested with the mind by rightly applying Scripture. This insight
completed the jigsaw puzzle of understanding for the prayer teams and me.
I catalogued their experiences, "Team members have had physical reactions to the
presence of demons, angels, witchcraft, spiritual powers and authorities...They've
smelled sulfur and rotting garbage...I have heard the Lord speak my name. I have
worked with people who have heard the Lord speak audibly, angels sing, demons talk
and laugh, and the sound of horses' hooves thundering by."
IS SENSORY DISCERNMENT SCRIPTURAL?
Throughout history, many of God's people have experienced both godly and demonic
presence with their senses. Even a cursory reading of Scripture reveals a consistent
pattern.
God's voice was heard by Adam and Eve in the garden (Genesis 3:8), by Abraham (Genesis
12:1), Moses (Exodus 19:19), Joshua (Joshua 1:1), and Samuel (I Samuel 3:4). After
Jesus was baptized by His cousin John, how many people heard the voice of God say,
"This is my son in whom I am well pleased"? This event was of such importance
it was recorded in the Gospels of Matthew, Mark, and Luke.
When Jesus commanded demons to identify themselves in Mark 5:9, they said,
"My name is Legion, for we are many." The text indicates the demons said.
Therefore, it is logical to assume Jesus heard.
God's people see into the spirit world. God appeared to Moses in the physically
real, though symbolic form, of a burning bush (Exodus 3:2). God used an angel to
appear and speak to Abraham (Genesis 18:1-2). He showed himself to Joshua as an
angel with a drawn sword (Joshua 5:13).
Scripture also records evil manifesting in physical, "seen" forms. In Exodus 7:12,
wooden staffs were transformed into snakes both by God's power and Pharaoh's magicians'
occult magic. God's power was good, and the magic of Pharaoh's servants was evil,
but the results of both were visible in the natural world.
Both good and evil appear in visions. The prophet Isaiah saw the Lord in a vision
rather than with his natural eyes. He described in detail,
"I saw the Lord seated on a throne...the train of His robe
filled the temple. Above Him were seraphs, each with six wings. With two wings they
covered their faces..." (Isaiah 6:1-2).
As recorded in Revelation 13, John saw Satan (or a manifestation of the enemy's
evil) in a vision. He described "the beast" in vivid detail.
TASTE
The following passages record experiences of taste from Biblical records. Ezekiel,
and John the writer of the book of Revelation, each received a vision in which they
were given a scroll to eat. Ezekiel wrote, "So I ate it,
and it tasted as sweet as honey in my mouth" (Ezek. 3:1-3). John received
a scroll from an angel. He wrote, "It tasted as sweet as
honey in my mouth, but when I had eaten it, my stomach turned sour" (Rev.
10:8-10).
SMELL
The Bible rarely refers to spiritual presences or realities being perceived through
smell. Paul writes of the "aroma of Christ," the "smell of death," and the "fragrance
of life" (2 Corinthians 2:15-16). Are these poetic metaphors or is Paul referring
to actual smells with which mature--and discerning--believers were and should still
be familiar? In addition, Chapters 5 and 8 of Revelation describe bowls of incense.
The smell and visible smoke of incense appear to be a physical manifestation of
the prayers of the saints.
TOUCH
Both good and evil are revealed by touch in Scripture. Peter saw, heard, and felt
an angel. Acts 12:7 records that an angel, bathed in light, appeared to Peter. The
angel "struck Peter on the side" to wake him and said, "Quick. Get up."
In I Kings 19:7, the prophet Elijah fled from Queen Jezebel. Hungry and despairing,
he lay in the desert and prayed for death. An angel of God prepared food and touched
Elijah to wake him from his exhausted sleep.
In Mark 9:20, evil manifested physically. A young boy was possessed by what Jesus
named a "deaf and mute spirit." The moment the demon saw Jesus, it "threw the boy
into a convulsion." This passage should be carefully noted. Western reasoning would
lead to the logical conclusion that this boy suffered from a biochemical/neurological
imbalance resulting in epilepsy. However, Jesus operated in discernment as well
as human logic. Although elsewhere He recognized physical illness, here He named
and took authority over demonic spirits.
The teaching of Hebrews 5:14, coupled with confirming Scriptures, established the
foundation I and the prayer teams used to share, examine, and test their sensory
experiences. Hebrews 5:14 became alive in our ministry. The "solid food" of discernment
did produce fruit of greater maturity as the prayer teams grew in confidence, authority,
and trust in the power of God's living word. As they began to understand and use
discernment, this gift emerged as an important weapon in the battle for deliverance,
healing, and spiritual freedom.
by Paul Cox
Aslan's Place, Hesperia, CA
www.aslansplace.com
administrator@aslansplace.com
~~~~
Reminder! Coming in just
a few days to Virginia Beach, VA ----register now!
The Elijah List and Aslan's Place (Paul Cox) are sponsoring the 2004 International
Forum on Healing, December 1-4, 2004, at the Founders Inn in Virginia Beach, Virginia.
Speakers include Paul
Cox, Rich Marshall, Grant Mullen, Steve Shultz, and Jim and Ramona Rickard.
http://www.elijahlist.com/conference/conf_details.html?ID=266
Register NOW Online at:
www.aslansplace.com
Or Call: (760) 947-7881
Or Download the Registration form at:
http://www.aslansplace.com/seminars/index.html
Send the registration form and your
check to:
Aslan's Place
18990 Rocksprings Road
Hesperia, California 92345
|
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